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Casa de Dom Inacio Brazil

Spiritual Healing in Casa de Dom Inácio de Loyola, Abadiânia, Brazil

 

 

Casa de Dom Inacio Brazil

 

 

Welcome to Travel, Lifestyle, Art & Photography of Dr Zenaidy Castro Blog. The globetrotting Cosmetic Dentist based in Melbourne Australia. See the world from my photographic perspective. I identify myself as a passionate explorer and adventurer at heart, with strong interest in remote places, unique cultures and different lifestyle.

I hope you enjoy exploring my travel blog and inspired by what you see. Through my photos, I hope to encourage others to get out and explore. To not be scared and to be open to new experiences and civilisations. Because, at the end of the day, travel is about finding experiences that change our minds and widen our perspectives in order to create a more inclusive world. Please feel free to browse thru my blog.

Most of the photographs posted on this blog were taken with my mobile phone. I invite you to browse through my SHOP page to see the real fine art photography that I have created while travelling.

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Casa de Dom Inácio de Loyola, “John of God,” and the Landscape of Spiritual Healing: Past to Present

 


Introduction

Nestled in the small town of Abadiânia, in the state of Goiás, Brazil, the Casa de Dom Inácio de Loyola—commonly called “the Casa”—rose to international fame as one of the world’s most prominent centers for spiritual healing. For nearly four decades, seekers from across the globe traveled to Casa de Dom Inácio in hopes of miraculous cures, spiritual transformation, or guidance from the man they called “John of God” (João Teixeira de Faria).

In the late 2010s, shocking revelations and criminal accusations against João de Deus drastically overturned the Casa’s reputation and operations. Today, more than five years after his arrest, the trail of belief, hope, betrayal, and spiritual searching remains vivid. In this article, we will explore the history and present of the Casa, examine the legacy and fate of João de Deus, describe how spiritual healing was conducted, and investigate the Casa’s current status as a spiritual destination.


 

The Origins of Casa de Dom Inácio de Loyola

 

Founding of the Casa

The Casa de Dom Inácio de Loyola was founded in 1978 by João Teixeira de Faria, a Brazilian man claiming to be a spiritual medium. João asserted that he was a “full trance medium,” allowing spirit entities—beings he called “Entidades”—to work through him for spiritual and physical healing. He named the center after the patron saint Dom Inácio de Loyola (Saint Ignatius of Loyola), aligning the institution with the image of Christian sanctity and compassion.

Abadiânia was a rural, relatively obscure town until the opening of the Casa, which would soon attract tens of thousands of international visitors each year.

 

The Founder: João de Deus (John of God)

Born in 1942 in Cachoeira da Fumaça, João de Deus came from humble origins. He claimed to have experienced supernatural visions from an early age and eventually dedicated his life to spiritual service. Over time, his reputation as a “miracle healer” grew, attracting pilgrims from Brazil and, later, the world.

João was called “John of God” by the international spiritual community, a nod to his perceived spiritual gifts and the religious framing of his healings. The Casa’s rise to prominence was fueled by word-of-mouth accounts, testimonials of seemingly miraculous healings, television documentaries, and endorsements from celebrities and alternative health advocates.


 

Evolution of the Casa: A Global Pilgrimage Site

 

Infrastructure and Routine

At its peak, the Casa consisted of several whitewashed buildings surrounded by serene gardens. The core facilities included:

  • The Main Hall, where spiritual surgeries and group sessions took place.
  • “Current rooms,” where volunteers meditated or prayed, purportedly energizing the healing environment.
  • The spiritual “triangles,” large wall-embedded shapes where petitioners left requests.
  • Areas for herbs and “blessed” water distribution.
  • Simple dormitory accommodations and kitchens for visitors.

The Casa operated on a weekly cycle. Wednesdays, Thursdays, and Fridays were the main days for healing work.

 

The Healing Sessions

Thousands sought help for ailments ranging from cancers and chronic pain to depression and spiritual malaise. Most came as a last resort, often after exhausting conventional medicine.

There were two primary types of healing:

  1. Invisible Spiritual Surgeries: João, said to be “in trance” and channeling spiritual entities, would have attendees pass in front of him for diagnosis. Most were assigned to receive “invisible surgery,” meaning they sat quietly—often with eyes closed—while the medium and his entities purportedly performed healing in the spiritual/energetic realm. Many reported sensations during these sessions: tingling, heat, emotional release.
  2. Visible Surgeries: Far more dramatic, João would, under trance, perform physical “operations” without aesthetic: scraping eyeballs with kitchen knives, making superficial incisions, or inserting forceps into noses. These overt acts drew controversy, awe, and skepticism from watching crowds.

After surgery—visible or invisible—patients were told to rest, drink blessed water, and take prescribed herbal capsules (reportedly just passionflower, but “energized” by the Casa).

 

The Role of the Entities

Key to the Casa’s narrative were the “Entidades de Luz” (Entities of Light)—historical or spiritual figures such as Dr. Augusto de Almeida, King Solomon, or Dom Inácio de Loyola himself, whom João claimed to “incorporate” to perform healings. Believers said these spirits brought wisdom, surgical skill, and divine power.

 

Internationalization and Celebrities

João de Deus’s fame grew globally after appearances in books, TV documentaries (notably on Oprah Winfrey’s show in 2012), and personal endorsements from foreign devotees. Spiritual tour operators sprung up, organizing pilgrimages from Europe, the US, Australia, and Asia.

 

The Casa’s Spiritual Philosophy

Though framed in Catholic references (saints, prayers, figures of Jesus), the Casa’s practice blended spiritualism, Kardecist mediumship, folk medicine, and New Age elements. The underlying philosophy: disease stems from spiritual imbalance, and healing is a matter of harmonizing spirit, mind, and body, often by clearing karma or spirit attachments.


 

What Happened to João de Deus? Allegations, Arrest, and Aftermath

 

The Explosion of Scandal

In December 2018, anchor Sabrina Bittencourt and the Globo network’s “Conversa com Bial” show aired allegations from women claiming João de Deus had sexually assaulted them during private healing sessions. The initial interview unleashed a cascade: within days, hundreds—eventually, thousands—of women came forward with allegations spanning decades, both in Brazil and abroad.

Claims included coerced sexual acts under the guise of “spiritual cleansing,” rape, and other abuses. Reports also surfaced of financial exploitation and possible involvement in illegal adoption and other nefarious enterprises.

 

Legal Actions and Sentencing

On December 16, 2018, João de Deus surrendered to the police in Goiás. He was charged with a variety of crimes including rape, sexual abuse, illegal possession of firearms, and later, allegations of running illegal adoption schemes.

As investigations deepened, charges and testimonies multiplied. By mid-2019, Brazilian courts sentenced João de Deus to 19 years for sexual assault, adding successive sentences as more cases were prosecuted. By 2020, sentences totaled more than 63 years.

He was jailed in Aparecida de Goiânia, but by 2020, was allowed house arrest due to health issues and the COVID-19 pandemic, with electronic monitoring.

 

The International Shockwave

The news spread rapidly in global media, particularly because the Casa had been a beacon for spiritual tourists. Celebrity followers and documentary-makers—some of whom had lauded João for years—distanced themselves, expressing shock, regret, and anger.

The revelations prompted a powerful reckoning, not just with João de Deus but with institutional failures: many in the Casa community were accused of enabling or ignoring abuse.


 

The Present: Is the Casa de Dom Inácio Still Open and Visited?

 

After the Scandal

With João’s arrest, the Casa de Dom Inácio shut down operations in late 2018, ceasing both the “current rooms” and all public healing work. Pilgrimages stopped almost immediately; the local tourism economy—built around the Casa—collapsed, hitting Abadiânia hard.

For several months, uncertainty reigned. Authorities seized records, and many of João’s family and close associates faced scrutiny.

 

Reopening and Reorientation

By late 2019, the Casa partially reopened, now managed by a board of directors rather than João’s direct supervision. Its public face shifted: no more “incorporations” by João, but rather collective meditations, prayers, and spiritual lectures. Some volunteers who had long contributed to the Casa’s operations attempted to keep its core mission—spiritual support and healing—alive, distancing the institution from its disgraced founder.

However, the environment was profoundly changed. Visitor numbers are a tiny fraction of the peak (in the tens rather than thousands per week). International visitors—especially from English-speaking countries—have not returned at any scale comparable to the past.

Many former guides, translators, and local businesses moved away or changed professions, as the international healing pilgrimage market collapsed.

 

The Current State (2024-2025)

As of 2025, Casa de Dom Inácio still physically exists, its gates open, but it is a shadow of its former self. Local reports, news articles, and social media confirm that:

  • No entity incorporations or public healings are performed as before.
  • The Casa focuses on “spiritual works” such as meditation, collective prayer, and charity, under the guidance of a board, with strict oversight.
  • Herbal remedies, blessed water, and other tokens are still distributed—though their spiritual import is no longer tied to João.
  • A small flow of Brazilian visitors persists, mainly for prayer, reflection, or out of curiosity.
  • Foreign visitors are rare; major organized pilgrimage tours have not resumed. Only a handful of spiritual tourists, who first traveled decades ago, sometimes return out of nostalgia or obligation.

The “energy” of the Casa—once lauded as vibrant, miraculous, and thrumming with expectation—is now described as subdued, sobered, and marked by memories of betrayal and disappointment.


 

The Experience of Spiritual Healing: Past and Legacy

 

Testimonies and Replication

During its heyday, hundreds of published testimonials—books, forums, videos—chronicled experiences of physical and emotional healing. Reported cures included cancer remission, mobility restoration, relief from depression, and spiritual awakening credited to the Casa and the “entities.”

Testimonials typically described intense physical sensations, visions, or dreams during healing processes. Some skeptics and medical professionals attributed the outcomes to placebo, faith, suggestion, or psychosomatic response, rather than supernatural intervention.

Nevertheless, the accumulation of such stories created a powerful mythology around the Casa.

 

Medical Views and Controversy

Mainstream medicine almost universally rejected the Casa’s “operations” as unscientific and potentially dangerous. Brazilian surgical authorities often criticized the public “visible” surgeries as misrepresentation and health hazards, done without proper sterilization or anesthesia.

The herbal “remedies” distributed by the Casa—claimed by believers to be “energized” by entities—were analyzed several times and usually found to be passionflower capsules, sometimes blended with other legal ingredients.

Supporters countered that the Casa offered hope and relief to those abandoned by mainstream medicine.


 

The Casa and Abadiânia: Economic and Social Impact

The rise of the Casa transformed Abadiânia from an impoverished rural village into a modest international town. Hotels, guesthouses, restaurants, taxi services, and shops selling crystals, white clothing, and mementoes flourished for years, often catering to European or American tourists.

After 2018, this economic base imploded. Many businesses closed, and the town faced depression, both economic and social. Some local families posted open letters, expressing sorrow for the suffering of victims but also lamenting the new hardship for the community.


 

Aftermath in the Broader Spiritual Community

The fall of João de Deus sent ripples through the wider world of alternative healing and spiritual tourism. It prompted renewed scrutiny of personality-driven healing cults, exploitation of vulnerable seekers, and the dangers of unchecked charismatic authority.

Many former followers disavowed their prior beliefs; others separated João’s transgressions from the overarching spiritual philosophies they embraced at the Casa. Some attempted to continue the practice of “current rooms” and prayer circles in their home countries, hoping to preserve what they saw as the Casa’s positive legacy while condemning the abuser.


 

Tourism, Healing, and the Search for Hope: Is Another “Casa” Possible?

Casa de Dom Inácio’s story is one of faith, hope, awe, but also of betrayal and awakening. For decades, it was the epicenter of a global spiritual movement—then, just as quickly, it became the center of agony and scandal.

Today, the Casa persists physically, diminished but not erased, a testament to both the power of collective yearning for healing and the dangers of misplaced reverence. For many, the arc of João de Deus is a cautionary tale about charisma, vulnerability, and the need for accountability.

Some remote healing groups and spiritual circles have tried to emulate or carry on the Casa’s legacy, but none with its previous magnitude. The global era of “John of God” pilgrimages to Abadiânia has, for now, ended.


 

Conclusion

The legacy of Casa de Dom Inácio de Loyola, and João de Deus, is complex and will likely be debated for decades to come. The surge of spiritual hope it generated worldwide cannot be erased, nor the suffering of its victims forgotten. As healing centers and spiritual seekers reckon with the lessons of Abadiânia, perhaps the story will call forth not just skepticism, but discernment, accountability, and deeper reflection on the interplay between faith, charisma, and healing.

 

Spiritual Healing at Casa de Dom Inácio During Its Heyday

 

During the height of its activity, Casa de Dom Inácio de Loyola was renowned across the world as a unique epicenter of spiritual healing. Followers, spiritual seekers, and the gravely ill flocked not only from across Brazil but from almost every continent, drawn by stories of miraculous recoveries and deep spiritual transformation. The atmosphere at the Casa during these years was charged with faith, anticipation, and a sense of the extraordinary.

 

The Healing Philosophy

At its core, the Casa’s approach to healing was woven from Brazilian spiritualism, folk medicine, elements of Christianity, and the distinctive practice of spiritism (as outlined by Allan Kardec). The underlying belief was simple yet profound: true healing required realignment not just of the physical body, but also of the soul and spirit. Illness, in this worldview, could stem from spiritual imbalance, unresolved emotional trauma, negative energies, or even karmic debt from past lives. Healing, therefore, was viewed as a journey toward harmony and spiritual evolution, not just physical recovery.

 

The Role of João de Deus

Central to the Casa’s activities was João Teixeira de Faria, known as “John of God.” He positioned himself not as a healer, but as a “full trance medium” or mere conduit for higher spiritual entities. According to Casa lore, João would “incorporate” one of dozens of spirits—referred to as “Entities of Light”—when entering his deep healing state. Among these were historical doctors, saints, and other spiritually advanced beings such as Dr. Augusto de Almeida, King Solomon, and St. Ignatius of Loyola himself.

This belief turned each healing session into a dramatic event, surrounded by ritual, reverence, and awe. The community, including “current room” meditators and Casa volunteers, believed they amplified the healing energies by sustaining deep collective meditation and prayer.

 

The Process of Healing at the Casa

Each week, healing sessions drew hundreds to the Casa’s whitewashed complex. Activities followed a deeply structured routine, marked by sequences of prayer, preparation, and healing interventions.

 

1. Orientation and Preparation

Upon arrival, visitors attended orientation sessions—typically in multiple languages—to learn about house rules, spiritual protocols, and the healing process. All were asked to wear white clothes symbolizing purity and to abstain from alcohol, pork, and sexual activity before and during their stay.

 

2. Healing Lines and Spiritual Diagnosis

On designated healing days (Wednesdays, Thursdays, and Fridays), participants joined long lines to meet João de Deus in the main healing hall. In a rapid sequence, João, supposedly in trance and “incorporating” an entity, would diagnose each client’s needs, sometimes by a touch or brief word, often through a translator.

 

Forms of Spiritual Healing at the Casa de Dom Inácio During Its Golden Era

 

During its heyday, the Casa de Dom Inácio de Loyola attracted thousands of visitors each week, all seeking comfort, healing, and hope that transcended the limitations of conventional medicine. The spiritual healing practices at the Casa were multifaceted, blending spiritualist traditions, energy work, and ritual with both subtle and dramatic displays. The following were the central forms of spiritual healing offered to pilgrims and patients.


1. Invisible Spiritual Surgery

Invisible surgeries were the most common and, for many, the most profound form of healing at the Casa. These were spiritual operations performed without any physical intervention—almost always in silence and in group settings.

  • Process: João de Deus, said to be in a trance and “incorporating” one of the Casa’s guiding entities, would review requests or personally see each individual seeking healing. Most were assigned to receive invisible surgery.
  • The Current Room: Recipients would be guided to a special area, the “current room,” where rows of meditators sat in silent prayer. The belief was that these meditators collectively created and sustained a high spiritual frequency, supporting the healing process for all present.
  • Inner Experience: Patients sat quietly with eyes closed, receptive to what they described as waves of energy, tingling sensations, emotional releases, or visions. Many reported feeling a connection to the spiritual world, deep peace, or the sensation of something being “removed” or changed within.
  • Aftercare: Following the operation, recipients were counselled to rest, avoid sexual activity, alcohol, and certain foods for up to 40 days, drink only blessed water, and follow specific post-healing guidelines to support their energetic recovery.

2. Visible Spiritual Surgery

Visible surgeries were the most dramatic and controversial form of healing at the Casa, usually performed in public and witnessed by crowds.

  • Description: João de Deus, still said to be channeling spiritual entities, would use simple surgical tools—scalpels, forceps, and scissors, often unsterilized—to perform minor physical interventions.
  • Common Procedures: These might include scraping an eyeball with a knife, making superficial cuts on the skin (often on the chest or abdomen), or inserting forceps deep into a patient’s nose. There was rarely any anesthesia.
  • Reported Effects: Recipients reportedly felt little or no pain or bleeding. Many claimed these acts cured pain, tumors, or other chronic ailments. The procedures often left onlookers deeply moved or shocked, and many believed miraculous healing energy was transmitted to all present, not just the person being operated on.
  • Purpose: These acts were both demonstrations of faith and a test of the power of the spiritual entities. The Casa maintained that only those with permission from the entities were allowed to undergo visible surgery.

3. Herbal and Blessed Remedies

A subtler form of healing involved herbal remedies, water, and spiritual objects.

  • Herbal Capsules: After spiritual assessment, many people were prescribed capsules containing passionflower or other benign herbs. The Casa insisted the medicinal value came not from the herbs themselves but from the spiritual “energization” they had received from the entities.
  • Blessed Water: Visitors collected “blessed” water from the Casa’s well. It was believed that the water held spiritual properties and was essential in post-surgery recovery or ongoing spiritual treatment.
  • Objects and Triangles: Many left written requests for healing in triangular alcoves on the property, which were supposed to focus spiritual energy toward the petitioners’ intentions.

4. Meditation, Prayer, and “Current” Work

  • Collective Meditation: Every healing day, the Casa’s current rooms were filled with dozens of volunteers dedicating hours to silent meditation and prayer. Their role was to act as energetic conduits, creating a positive vibration and anchoring the spiritual healing energy for all.
  • Prayer Circles: Visitors joined in scheduled group prayers, focusing intentions for healing for all present and for loved ones around the world.
  • “Passe” Energy Work: Derived from Brazilian Spiritism, volunteers might also perform gentle, non-contact “passe” energy passes over attendees—a kind of spiritual laying on of hands believed to clear and balance a person’s energetic field.

5. Spiritual Counseling and Orientation

  • Personal Guidance: Patients sometimes received advice from João de Deus or Casa staff, helping them understand the nature of their ailments from a spiritual perspective—whether rooted in karma, emotional trauma, or spiritual imbalance.
  • Integration Sessions: Many pilgrims sought clarification from translators, guides, or local mediums after their healing sessions, who helped them interpret dreams, sensations, or physical reactions.

6. Long-Distance (Surrogate) Healing

The Casa also became known for offering healing to those who could not physically travel to Brazil.

  • Photo Surgeries: Friends or family brought photos of loved ones to be placed before João de Deus or in the healing triangle. The entities, it was believed, could heal at a distance.
  • Weekly Group Healing at a Distance: Worldwide, countless people followed the Casa’s instructions to pray or meditate at prescribed times, synchronizing their healing intentions with the Casa’s “current.”

7. Pilgrimage and Ritual

Simply making the journey to the Casa—often a pilgrimage of considerable effort and faith—was considered by many to be part of the healing process. The rituals of arrival, dressing in white, attending orientation, and immersing oneself in a community of seekers contributed to a powerful sense of collective energy and spiritual possibility.


Summary

In its golden era, the Casa de Dom Inácio offered a wide spectrum of spiritual healing techniques, from the dramatic and visible to the deeply quiet and internal. These forms, shaped by spiritualism, community energy, and ritual, gave thousands hope, purpose, and—sometimes—relief. Whether healing was seen as miraculous or psychological, the profound effect on visitors’ lives was real and long-lasting, marking the Casa as a unique chapter in the global history of spiritual healing.

 

Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
In December 2013, I spent a month at this renowned healing center, drawn by curiosity about its methods and reputation. With a background in various metaphysical and energy healing modalities—like Reiki, Pranic, Theta, and Pellowah—it felt natural for me to be attracted to places like this, where spiritual and energetic healing are explored in depth. My stay gave me a deeper understanding of how this famous destination operates and attracts seekers from around the world.
 
See the inside and nearby surrounding areas of Casa Dom Inacio de Loyola, a once famous spiritual healing destination.
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio

Visitors who wish to see John of God must travel to Abadiânia and take part in the healing process at the Casa de Dom Inácio de Loyola. At the start of their visit, they stand in line and wait for their turn with John of God. This often represents the only time they see him during their first week, unless they are instructed to return to the line on another day. For the remainder of the week, visitors follow the specific guidance given by John of God. This may include taking a prescribed number of crystal baths or participating in spiritual interventions. Most commonly, however, visitors are encouraged to spend time in the current room, where healing takes place continuously throughout the day.

Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing and Streetscapes in Casa Dom Inacio de Loyola Abadiânia Brazil. Spirithist healing centre with John of God at Casa Dom Inacio de Loyola at the Casa Healing Center in Brazil.
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Streetscapes in Casa Dom Inacio de Loyola Abadiânia Brazil

Every individual undergoing spiritual healing at the Casa de Dom Inácio is provided with a bowl of Casa Soup each morning. While this soup is considered essential for the healing process, it is also known for being both delicious and nutritious. Another notable feature of the Casa is the Sacred Waterfall, access to which is limited and granted by invitation only. Those who receive permission are able to participate in exclusive spiritual cleansing ceremonies at the waterfall.

 

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Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio

Inside the Casa

Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio

The healing process at the Casa de Dom Inácio is never instantaneous; those who truly succeed are the individuals who carefully follow the instructions given by John of God and remain attentive to their own personal needs. While some visitors may feel ready to leave the Casa after a week or two, others may require a significantly longer stay before they feel confident enough to continue their spiritual healing journey independently.

Numerous testimonials come from people who have traveled hundreds or even thousands of miles to experience the spiritual healing offered by John of God, and nearly all are filled with positive and glowing recommendations. One visitor shared that they had multiple health issues and felt uncertain about the direction of their life. However, after returning home from their journey to see John of God, they reported feeling a greater sense of love, hope, and clarity than ever before, believing themselves to be a better version of the person they had always been. Others affirm that their experience at the Casa healed not only their body but also their heart and soul.

Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio
Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio

Although each person’s healing experience and the way they feel afterward may differ, visitors to the Casa de Dom Inácio consistently highlight one common thread: every individual is treated with personal attention, and each person is given control over their own spiritual healing journey.

Spiritual healing at the Casa is understood as a process that requires time, effort, and dedication. For those who believe in the possibility of miraculous healing, there are few places considered more transformative than the Casa with John of God. Over the years, his work has touched and helped countless individuals from around the world.

Spiritual Healing in Casa Dom Inacio Abadiânia, Brazil. My experience at the Casa de Dom Inácio

 

Life should not be a journey to the grave with the intention of arriving safely in a pretty and well preserved body, but rather to skid in broadside in a cloud of smoke, thoroughly used up, totally worn out, and loudly proclaiming “Wow! What a Ride!”
– Hunter S. Thompson

 

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Globetrotting Dentist and Photographer Dr Zenaidy Castro. Australian Photographer and Dentist Dr Zenaidy Castro in Mlebourne Australia, Dr Zenaidy Castro is a famous Cosmetic Dentist and Australian award winning fine art Australian landscape photographer

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